Dear Dharma friends,

I have the privilege and honour to follow His Holiness Gyalwa Karmapa and Shamarpa's guidance, and became a Buddhist monk in Bodhgaya in 2007. Subsequently I was given the task to set up and run the Bodhipath Buddhist center in Taichung in 2008, the aim of the center is to spread Buddha dharma teaching, learning the bodhisattva way by adopting the Bodhisattva's attitude, develop wisdom and practice to experience a clear and unobstructed nature of mind.

I have also started producing TV programs about Dharma teaching on Taiwan Dharma TV station since 2012, the topics cover teaching of Karma Kagyu lineage, Bodhicitta and other Dharma knowledge.


In 2013 I was assigned to be responsible for Dharma practice and teaching by Karmapa and Shamarpa in our new monastery in Hualian, Taiwan; from 2014 regular puja and events will be organised in both monasteries in Hualian and Taichung, including regular Nyongye practice (thousand arm chenrezig fasting program) White Tara Retreat as well as other retreat programs in the pipeline.


With pleasure I am producing these DVDs for distribution and sharing, I would appreciate any comment or feedback you might have for future improvement. In this trouble time we are most fortunate this auspicious teaching come to light, may the precious teachings radiate and flourish, may we bring forth our full effort together to work for a better future.

You are also welcome to visit our Google Blog: http:/bodhipath07.blogspot.com


2017年2月27日 星期一

願代眾生,受無量苦

「願代眾生,受無量苦。」⋯這是八大人覺的經文。
她的狗走丟了,最後找到了狗收容所,看到有70幾隻流浪狗,等待著安樂死⋯⋯。她無法棄而不顧,更無法抗拒內心的悲愍,因為這樣,現在共有三百多隻狗、數十隻貓、幾隻雞、鴿子,和順便餵養來偷吃食物的老鼠。她索性租了一塊僻靜的山坡地。她與牠們住在一起,負起清潔、醫療、結紮及往生後火化的整個生命流程。
我光是在門外,聞到濃濃的臭味就吃不消。我幫狗狗們皈依,有的在吠,但有的也在聽三皈依的文字⋯。
我離開了那裡許久,不時回想那個地方,那些狗,那個堅定守護悲智的菩薩生命!






喇嘛噶瑪鵬措多傑-龍樹菩薩致親友書第20集

修持七菩提分能達致涅槃:
念覺支,就是對於善法的憶念不忘,念茲在茲的提醒說,我應該做這個應該不做那個。
擇法覺支,就是有一種智慧,能夠看到諸法的實相,而且看到諸法的緣起相,能夠最利益我們修行的相,我們抓住不要放。
精進覺支,就是我們要生起意樂心,繼續的行持下去,不要說我今天做了晚課,我明天又不做了。
定覺支,一心一意的專注我們自己的本性,銷歸到我們自己的本性。
捨覺支,心中沒有貪沒有瞋,只是安住於自己安住的心所裡面。
喜覺支,修行之後內心生起一種快樂,一種安樂的歡喜。
輕安覺支又叫猗覺支,就是我們的身心能夠堪能,而且沒有任何的煩惱,我們就保持一心的、清淨的狀態裡面。


加德滿都巴斯巴地

在加德滿都巴斯巴地的古老河谷,祖師帝洛巴、那洛巴修行的岩洞。
智慧空行母曾給予帝洛巴一個偈語:「希望成就完美身相的人,一定要努力修行觀想。希望成就究竟妙音的人,一定要持誦根本真言。希望成就聖奧心意的人,一定要勤修大手印。」
河的下游,當地人民在遺體火化儀式!遊人如織。




喇嘛札記 (43) - 《親近上師與付予眾生》"Building Relation with One's Spiritual Teacher and Benefiting the Others"

金剛乗中有一件事比生死之事更來的大;就是:學法最初時是依止上師,大成就之後是付予眾生。前年大寶法王在香港弘法後,記者問:「究竟有什麼方法可以脫離輪迴的枷鎖?」法王答:「目前眾生會害怕跌入輪迴的枷鎖,我反而覺得輪迴是很實在的。不妨不要著重在輪迴這邊想,反而希望各位不妨想想身邊的眾生,感受他們為生活而艱苦,然後發揮你的慈悲之心,運用菩薩道與佛法去幫助身邊的人,從而使他們獲得心靈上的解脫。」世世不離清淨上師尊,世世常行菩薩道,是大乗行者的大事。「了脫生死」原本是件大事,此時「了脫生死」卻成了一件問題的事

In Vajrayana Buddhism, we have one key point that is more important than the matter of life and death which is when we initially engaged in Dharma learning, we build a relation with our spiritual teacher [Guru], after we obtained our goal of Enlightenment, we must benefit the others. 

Two years ago, His Holiness Karmapa gave teachings at Hong Kong and a reporter asked,"is there any way to be liberated from the cyclic existence of Samsara?"  His Holiness replied,"now, people are afraid of falling into the cyclic existence of Samsara, however, I feel that reincarnating is a practical matter.  Why only focusing on the matter of our continuous involvement in Samsara; instead, we can think about the sentient beings around us and empathize with their difficulties in life? Then we can cultivate our compassion, develop ourselves on the Bodhisattvas' path and utilize Buddha Dharma to help those people around us, so that they can receive spiritual relief. "

Our responsibility as a Mahayana Buddhism practitioners is to remain by the side of a authentic spiritual teacher and practice the Bodhisattva path.  From the start, "obtaining liberation from the cycle of life and death" is a quite serious matter,  the ideal of "obtaining liberation from the cycle of life and death " becomes a problem at this time.

Notes:
For more information, please read "Four Ways to Authenticate a Genuine Buddhist Teacher" (http://www.bodhipath.org/genuine-teacher/)