The moral conduct that we encourage is simply the avoidance of the 10 non-virtues: avoid the physical non-virtues of killing, stealing, and sexual misconduct; the verbal non-virtues of lying, slander, harsh speech and divisive speech; and the mental non-virtues of hatred, desire, and ignorance. In addition to that, practitioners should avoid intoxication and blind faith. Keeping these guidelines of moral conduct is your protection, not a set of laws to be followed for their own sake. You should learn what these non-virtues are and learn to avoid them. The Buddhist view of moral conduct is that it will shield you like strong armor.
In addition to avoiding the 10 non-virtuous actions, intoxication and blind faith, you should learn and implement the attitude of a bodhisattva: bodhicitta. This will help you accumulate vast amounts of merit. Combine this with learning how to meditate according to the teachings on mindfulness and you will achieve the best results.- Kunzig Shamar Rinpoche(Shamarpa)
道德行為簡略的說是指鼓勵我們要避免十種惡業，在身體的行為上應避免殺生、偷盜、 邪婬等惡業。語業上應避免妄語、綺語、惡口和兩舌（挑撥是非），意的惡業是指貪、瞋、痴（無明）。除此之外，行者亦當避免狂歡（醉）與迷信（邪見）。遵守這些道德行為的指引自能讓您受到庇護，為了自己理當如是，故並非如受制於法律，你應當明瞭什麼是惡業和如何避免那些惡業。以佛教的觀點來看，道德行為猶如保護你的堅固盔甲。
除了不犯十惡業及不狂歡（醉）與不迷信之外，你還應實踐菩薩的心態〜菩提心，這樣才能幫助你積聚廣大的資糧，再結合學習覺照教法的禪觀，你自然能達到最好的果位。
諸位菩薩大德， 吾於2007年跟隨第十七世噶瑪巴聽列泰耶多傑和夏瑪巴在菩提迦葉出家，2008年成立菩提道台中中心，其宗旨在推廣佛行事業，傳布佛法，實踐菩薩行，淨化人心，祕密莊嚴人間淨土。 於2012年在台灣法界電視臺弘揚噶舉傳承與菩提心等佛法大意。2013年兩位法王指派吾兼任花蓮寺院法務，自2014年將定期辦理紐聶〈十一面千手觀音斷食法)，白度母等閉關法會。 今錄製光碟，流通結緣。願諸高僧大德不吝賜教! 當今我們遭遇如此殊勝之教法，皆不願勝教衰微。今祈請大德齊心協力，共濟未來。 Google部落格http://bodhipath07.blogspot.com/ (菩提道台中中心)
