出家的目的是為了求解脫，修行人一心想了脫生死，尋求早日開悟，預期的追求心態卻又往往成了新的障道因緣。原始佛教或小乗行者的心態是未了生死如喪考妣，所以一心追求「寂滅」，小乗的極果為阿羅漢，「所作已辦，不受後有。」已經超凡入聖，但佛眼看來，雖已了脫生死，若不迴小向大，世間只是少了你一個人。
The purpose of joining any monastic order is to seek liberation from the cycle of life and death and become enlightened. But one's expectation to pursue such a state of mind becomes a new obstacle on the path of Enlightenment. Theravada Buddhism or Hinayana monks' mentality toward liberation is outstanding; they single-mindedly pursue "Nirvana". The utmost attainment for Hinayana practitioners is to obtain arhathood - as said that "such an attainment prevents the influence of further obstacles". This particular state of being already surpass our commoners' state of mind. However, eventhough they have severed the tie to birth and death, they lack in cultivating Bodhisattva's wish to benefit all sentient beings. Thus, just one person is saved in the eyes of Buddhas.
諸位菩薩大德， 吾於2007年跟隨第十七世噶瑪巴聽列泰耶多傑和夏瑪巴在菩提迦葉出家，2008年成立菩提道台中中心，其宗旨在推廣佛行事業，傳布佛法，實踐菩薩行，淨化人心，祕密莊嚴人間淨土。 於2012年在台灣法界電視臺弘揚噶舉傳承與菩提心等佛法大意。2013年兩位法王指派吾兼任花蓮寺院法務，自2014年將定期辦理紐聶〈十一面千手觀音斷食法)，白度母等閉關法會。 今錄製光碟，流通結緣。願諸高僧大德不吝賜教! 當今我們遭遇如此殊勝之教法，皆不願勝教衰微。今祈請大德齊心協力，共濟未來。 Google部落格http://bodhipath07.blogspot.com/ (菩提道台中中心)
