Dear Dharma friends,

I have the privilege and honour to follow His Holiness Gyalwa Karmapa and Shamarpa's guidance, and became a Buddhist monk in Bodhgaya in 2007. Subsequently I was given the task to set up and run the Bodhipath Buddhist center in Taichung in 2008, the aim of the center is to spread Buddha dharma teaching, learning the bodhisattva way by adopting the Bodhisattva's attitude, develop wisdom and practice to experience a clear and unobstructed nature of mind.

I have also started producing TV programs about Dharma teaching on Taiwan Dharma TV station since 2012, the topics cover teaching of Karma Kagyu lineage, Bodhicitta and other Dharma knowledge.


In 2013 I was assigned to be responsible for Dharma practice and teaching by Karmapa and Shamarpa in our new monastery in Hualian, Taiwan; from 2014 regular puja and events will be organised in both monasteries in Hualian and Taichung, including regular Nyongye practice (thousand arm chenrezig fasting program) White Tara Retreat as well as other retreat programs in the pipeline.


With pleasure I am producing these DVDs for distribution and sharing, I would appreciate any comment or feedback you might have for future improvement. In this trouble time we are most fortunate this auspicious teaching come to light, may the precious teachings radiate and flourish, may we bring forth our full effort together to work for a better future.

You are also welcome to visit our Google Blog: http:/bodhipath07.blogspot.com


2010年11月2日 星期二

34.《蠻牛的內心深處》

日前看了二則新聞畫面,一是:一隻海豚不堪長期被訓練,而選擇了直接衝出水池自裁。另一是:一隻鬥牛場中的鬥牛,不隨鬥牛士的紅布起舞,而直接躍上觀眾席,瘋狂的突擊觀眾,群眾四竄,有點被牛撞上了空中。前面那隻溫馴的海豚選擇自殺,的確令人心痛。後面那隻狂牛在死亡前的一躍除了也讓人心痛以外,似乎更夾雜著一些莫名的興奮與啟示:佛教常用動物來喻人,例如:凡夫在煩惱生起時,不是被煩惱牽著鼻子走,便是逃避著煩惱。一隻狗被人用竹竿鞭打時,狗只是咬著竹子不放。竹子是煩惱的現行,煩惱的緣起是什麼?無人過問,也無智慧過問,眾生在煩惱大海中沉浮與生滅,很可悲,是不是?看不見緣起時的幻化與無生,看不到當時的因與真相。有時候不如那隻狂牛,狂牛與海豚透過了媒體傳達了牠們的「身教」,不知道有多少生命因此而醒悟?