Dear Dharma friends,

I have the privilege and honour to follow His Holiness Gyalwa Karmapa and Shamarpa's guidance, and became a Buddhist monk in Bodhgaya in 2007. Subsequently I was given the task to set up and run the Bodhipath Buddhist center in Taichung in 2008, the aim of the center is to spread Buddha dharma teaching, learning the bodhisattva way by adopting the Bodhisattva's attitude, develop wisdom and practice to experience a clear and unobstructed nature of mind.

I have also started producing TV programs about Dharma teaching on Taiwan Dharma TV station since 2012, the topics cover teaching of Karma Kagyu lineage, Bodhicitta and other Dharma knowledge.


In 2013 I was assigned to be responsible for Dharma practice and teaching by Karmapa and Shamarpa in our new monastery in Hualian, Taiwan; from 2014 regular puja and events will be organised in both monasteries in Hualian and Taichung, including regular Nyongye practice (thousand arm chenrezig fasting program) White Tara Retreat as well as other retreat programs in the pipeline.


With pleasure I am producing these DVDs for distribution and sharing, I would appreciate any comment or feedback you might have for future improvement. In this trouble time we are most fortunate this auspicious teaching come to light, may the precious teachings radiate and flourish, may we bring forth our full effort together to work for a better future.

You are also welcome to visit our Google Blog: http:/bodhipath07.blogspot.com


2010年8月2日 星期一

12.《覺者架設出的軌道》

Ｑ：密宗的觀想是妄想嗎？


Ａ：是。


Ｑ：若是，與凡夫又有何差別？


Ａ：密宗的法本，有的是佛的開示，有的是伏藏，有的是天法。其宗旨均是由密宗的證悟者（或是菩薩）將佛法的中觀與唯識的二大思想搓揉成了一種軌則，讓行者以無分別智的狀態進入，然後以身語意同時配合此軌則做為修行的入門；身是手印，手印例如比劃成八供（水水花香燈塗果樂）天女來供佛。語是持咒。意是藉著依他起的觀想；依唯識的三性到三無性，次第生起出種種意識的現象，但這不像天馬行空的幻想，法本中的軌則有所規範，像是一種有建設性的思想，從凡夫到成佛…，然後「不可得」，進入到中觀的「畢竟空」。此即法本中的「升起次第」到「圓滿次第」，依此儀軌訂定出了密宗特有的法本。所以在思想上與大乘佛教並無不同，只是手法上的差別，法本由覺悟者編造，圓滿無缺，行者依此修行自然就能走向覺悟之道，這只是對密宗修法最基本的認識。沒有投入密法的人卻以妄想批評密法〜就像是羅曼羅蘭所著的約翰克里斯多夫裡的一個情節：「一些不懂得繪畫的人在美術館中的畫前遊盪，他們只看到鏡片反映的自己，卻批評畫的不是！」
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