菩提道台中中心: 2.《風生水起》"When Things Come Together: Following the Wind of Compassio"

諸位菩薩大德，吾於2007年跟隨第十七世噶瑪巴聽列泰耶多傑和夏瑪巴在菩提迦葉出家，2008年成立菩提道台中中心，其宗旨在推廣佛行事業，傳布佛法，實踐菩薩行，淨化人心，祕密莊嚴人間淨土。於2012年在台灣法界電視臺弘揚噶舉傳承與菩提心等佛法大意。2013年兩位法王指派吾兼任花蓮寺院法務，自2014年將定期辦理紐聶〈十一面千手觀音斷食法)，白度母等閉關法會。今錄製光碟，流通結緣。願諸高僧大德不吝賜教! 當今我們遭遇如此殊勝之教法，皆不願勝教衰微。今祈請大德齊心協力，共濟未來。 Google部落格http://bodhipath07.blogspot.com/ (菩提道台中中心)

Dear Dharma friends,

I have the privilege and honour to follow His Holiness Gyalwa Karmapa and Shamarpa's guidance, and became a Buddhist monk in Bodhgaya in 2007. Subsequently I was given the task to set up and run the Bodhipath Buddhist center in Taichung in 2008, the aim of the center is to spread Buddha dharma teaching, learning the bodhisattva way by adopting the Bodhisattva's attitude, develop wisdom and practice to experience a clear and unobstructed nature of mind.

I have also started producing TV programs about Dharma teaching on Taiwan Dharma TV station since 2012, the topics cover teaching of Karma Kagyu lineage, Bodhicitta and other Dharma knowledge.

In 2013 I was assigned to be responsible for Dharma practice and teaching by Karmapa and Shamarpa in our new monastery in Hualian, Taiwan; from 2014 regular puja and events will be organised in both monasteries in Hualian and Taichung, including regular Nyongye practice (thousand arm chenrezig fasting program) White Tara Retreat as well as other retreat programs in the pipeline.

With pleasure I am producing these DVDs for distribution and sharing, I would appreciate any comment or feedback you might have for future improvement. In this trouble time we are most fortunate this auspicious teaching come to light, may the precious teachings radiate and flourish, may we bring forth our full effort together to work for a better future.

You are also welcome to visit our Google Blog: http:/bodhipath07.blogspot.com

2010年6月30日星期三

2.《風生水起》"When Things Come Together: Following the Wind of Compassio"

此山的右邊四公里見得到｢善揚普｣意思是自然湧出的塔

閉關是閉彌陀法的關﹗仁波切原本要我在帕聘閉關（那是蓮花生大士與瑪爾巴祖師曾駐過的地方，仁波切也有一個關房在此），但他又臨時改變說，這個關對我未來很重要，要我去他新建的旭光寺，此寺後山名為龍樹山，釋迦佛與文殊師利菩薩等在此山說了許多顯密大法，此聖地藏名為｢浪日隆德｣，此山的右邊四公里見得到｢善揚普｣意思是自然湧出的塔，此塔傳說是迦葉佛的塔，是加德滿都的三大塔之一，（另一個是大白塔，為蓮師與他的母親所建，另一是｢南無寶塔｣名｢達磨利勁｣，是釋迦佛過去捨身餵虎之處）。

[My retreat at Nepal earlier this year] was to practice Amitabha Buddha prayer. His Holiness Shamarpa

Rimpoche [here on refer to as "Rimpoche"] had asked me to do the retreat at Pharping(where Guru Padmasambhava and Marpa once lived, Rimpoche also has a retreat room here ), but he changed our plan at the last minute. Since this retreat holds a significant meaning for my future, he said that I should go to his newly-built monastery named Shar Minub Monastery["Shar" means "to rise", "Nub" means "to set", and "Mi" means "no". Therefore "Shar Minub" means "to rise, but not to set."] This monastery is located at a mountain named Nagarjuna Hill where Sakyamuni Buddha and Bodhisattva Manjushri gave numerous Mahayana and Vajrayana teachings. Closed-by is a holy place called "Lam-Ri-Rum-De". Four kilometers from here, one can see Swayambhunath Stupa which means self-rising stupa. This particular stupa is rumored to be Kassapa Buddha's and is also one of the three major stupas of Kathmundu Valley. (Note: the other is Boudhanath, built by Guru Padmasambhava and his mother. The other is Namo Buddha Stupa or "Tak-Mo-Lu-Jin" in Tibetan, built to commemorate Buddha Shakyamuni's act of compassion while encountering a hungry mother tigress. He offered his body to nourish her so that she could have strength to feed her cubs.)

龍樹菩薩真身舍利塔